muslim fundamentalists essays

muslim fundamentalists essays Muslim Fundamentalists in Pakistan In the country of Pakistan, the major religion is that of the Muslim faith. But not all of 130 million citizens of Pakistan that are Muslim are considered fundamentalists, in fact, a small number of Muslims in Pakistan are fundamentalists. According to the Pakistan government, 77% are Sunni Muslim, 20% are Shia Muslim, 1.5% are Christian, and the remaining 1.5% are Ahmadi, Hindus, Zirkis, followers of other faiths, or people that follow no organized or recognized religion. But the Muslim faith was not that of the original Pakistani culture. Moreover, the Muslim fundamentalists who follow the Quran, tend to carry many conflicts between their literal beliefs, and what the Quran literally says. In second and third millennium B.C., India and Pakistan were the home of the Indus Valley civilization, a kingdom with wealth. Then, in about 1500 B.C., the entire civilization was obliterated by the Aryans. The constantly changing chain of command begins here. The Aryans were overtaken by the Persians, the Persians were overtaken by Alexander the Great, Alexander was followed by the Selucids, the Selucids were overtaken by the Mauryas, the Mauryas were overtaken by the Bactrians, the Bactrians were conquered by the Scythians, the Scythians were conquered by the Parthians, the Parthians were removed by the Kushans, the Kushans were overtaken by Muslim Arabs, the Arabs were conquered by the Turks, the Turks were eventually ousted by the British, the British were ousted by the Persians, the Persians were conquered by the Afghans, and the Afghans were ousted by the Sikhs. From this history of constantly changing rule from all over the world, any native culture that ever existed in Pa kistan has been long since wiped out. Pakistan's primary distinction for the last 3,500 years or so has been the frequency and viciousness of the wars fought over it. After the Sikhs claimed rule, the modern history of t...

Military Intervention in Afgha essays

Military Intervention in Afgha essays Justification for retaliation against acts of hatred proves to be very difficult to develop, maintain, and most of all prove. The September 11th assault that "was so sudden and so shocking that it seemed to obliterate many of the doubts that were the legacy of the country's tortured Vietnam experience. Polls show that up to 90% of Americans support a military response," wrote Mark Barabak. However was this support justified? Would a military response that would destroy yet another nation be moral? That would tear apart families, leave orphans, and spawn more hatred and vengeance? I believe that not only does the current military intervention in Afghanistan do all this but it creates other damages to nations other than Afghanistan nor does it account for the lives lost in the battle that is supposedly between right and evil, but rather in my eyes, evil and those who want to get back at evil. The pulverizing of a battred country just doesn't make a whole lot of sense. Hundreds, perhaps thousands of innocent civilians have already been killed by U.S. bombing in pursuit of Osama bin Laden. The Pentagon has confirmed numerous instances of "collateral damage," including a 2,000-pound bomb that struck a residential area near Kabul. The United States' perceived disregard for collateral damage may lead many to conclude that we are waging a war against Muslims writ large. In so doing, we are losing the battle for the hearts and minds of people who are necessary in the fight against terrorism. Our attacks on population centers are causing a huge refugee problem that neighboring countries can't handle. By October 12, 350,000 people had amassed in the northern Panjsher Gorge and over 150,000 had fled to the provinces of Tahor and Badakhshan.(Barabak) United Nations officials predict that 1.5 million will leave their homes, risking mass starvation in the brutal Afghan winter to escape the bombings. (Kurtz) This influx of Afghans into Pakist...

Ancient Indian Mathematics

There are opposing views prevalent regarding the prominence of mathematics in ancient India. One, there are those who make excessive claims for the antiquity of Indian mathematics with the motive of emphasizing the uniqueness of Indian mathematical achievements. Whereas, the other conflicting views denies the existence of any ‘real’ Indian mathematics before A. D. 500. This view is the result of deeply entrenched Euro centrism that does not negotiate with the idea of independent developments in early Indian mathematics. Whereas mathematics grew out of philosophy in ancient Greece, it was an outcome of linguistic developments in India. In fact the algebraic character of ancient Indian mathematics is but a byproduct of the well-established linguistic tradition of representing numbers by words. ? Around 800 B. C. Vedic mathematics declined and Jains School of mathematics gradually which was to do notable work in the field. ? From about 200 B. C. was period of instability and fragmentation due to foreign invasions but also of useful cross cultural contacts. Probably the only piece of existing mathematical evidence from this period is the Bakhshali manuscript. ? This period ranges from 3rd to 12th centuries and is referred to as the classical period of Indian civilization. Mathematical activities reached a climax with the appearance of the famous quartet: Brahmagupta, Mahvika and Bhaskracharya. Indian work on astronomy and mathematics spread westward, reaching the Islamic world where it was absorbed, refined and augmented before being transmitted to Europe. This last period described as the medieval period of Indian history, saw the migration of astronomy and mathematics from the north to south. Particularly in present day state of Kerala, this was a period marked by remarkable studies of infinite series and mathematical analysis that predated similar works in Europe by about three hundred years. Harappan society was a highly organized society. There is every possibility that the town dwellers were skilled in mensuration and practical ar ithmetic of a bid similar to what was practiced in Egypt and Mesopotamia. Archaeological findings from that period provide the following indications of the numerate culture of that society: ? It shows uniformity of weights over such a wide area and time which is quite unusual in the history of metrology. Taking 27. 584 grams as a standard, representing 1, the other weights form a series of 0. 05, 0. 1, 0. 2, 0. 5, 2, 5, 10, 20, 50, 100, 200 and 500. Such standardization and durability is a strong indication of a numerate culture with wellestablished, centralized system of weights and measures. Scales and instruments for measuring length have also been discovered with remarkably high accuracy. A notable feature of Harappan culture was its extensive use of kiln-fired bricks and the advanced level of its brick-making technology. These bricks are exceptionally well baked and of excellent quality and may still be used over and over again provided some care is taken in removing them in the first place. Fifteen different sizes of Harappan bricks have been identif ied with standard ratio of the three dimensions as 4:2:1. It was thought until recently that from them evolved first the Bakhshali Number system and then the Gwalior system which is recognizably close to our present day number system. In both Bakshati and Gwalior number systems, ten symbols were used to represent 1 to 9 and zero. With them it became possible to express any number, irrespective of its largeness, by a decimal place value system. Long lists of number- names for powers of 10 are found in various early sources. In the Ramayana, it is reported that Rama had an army of 1010 +1014 +1020 +1024 +1030 +1034 +1040 +1044 +1052 +1057 +1062 +5 men. The very existence of names for powers of ten up to sixty two indicates that the Vedic Indians were quite at home with very large numbers. This is to be compared with ancient Greeks, who had no words for numbers above the myriad (104). The Jains who came after the Vedic Indians were particularly fascinated by even larger numbers which were intimately tied up with their philosophy of time and space. For units of measuring time, the Jains suggested following relationship: 1 purvis = 756 * 1011 days 1 shirsa prahelika = (8,400,000)28 purvis The last number contains 194 digits! The word numeral system was the logical outcome of proceeding by the multiples of 10. Such a system presupposes a scientifically based vocabulary of number names in which the principles of addition, subtraction and multiplication are used. Â  Due to oral mode of preserving and disseminating knowledge, the wordnumeral system persisted in India. As a replacement to this, a new concrete system was devised to help versification and memory, known as bhutasamkhya, wherein numbers were indicated by well-known objects or ideas.

Theory And Political Ideology Assignment Example | Topics and Well Written Essays - 500 words

Theory And Political Ideology - Assignment Example Theory, therefore, is our attempt to put order into our world. We try to analyze the myriad of things and events and organize them into different boxes called theories. But then again, we may have cleaned up the mess but we end up with a maze of piles of boxes. Despite proper labeling, it still is difficult to find what you need without first going through all of them. So, we organized them further into different categories which we also apply to other aspects of our lives. These are now what we wall ideologies. Ideology is not a study of ideas like biology is the study of life. Rather, ideology refers to the body of ideas itself. We may not be consciously aware of it but even the most politically neutral person is guided by a specific political ideology, in this case, that of political neutrality. This political neutrality could be based on the theory that it is much safer to not take sides at all. In other words, our ideologies are composed of and the result of the different theori es that we believe in. Our theories on politics, conspiracy or otherwise, determine the ideology that we adhere to. To possess an ideology is one thing but to pro-actively promote this ideology unto others earns the proponent the name Ideologue. These are the type of people do not just believe that their ideology is better than the others; they believe that it is the only true and good one. They are like zealous religious preachers who believe that theirs is the only true path to righteousness and the rest who do not go with them will perish.

Organisational Behaviour in Vidsoft Technologies Essay

Organisational Behaviour in Vidsoft Technologies - Essay Example However, certain revisions are to be made to overcome the problem situation through modification of the leadership styles and changing the ways of managing people. The recommendation for the same covers areas of appropriate leadership style for Vidsoft, the expected changes in the attributes of a leader, and some of behavioural changes in the leader. Steps that could have been taken by Babatunde for avoiding the situation Although it is crucial that Babatunde, being a leader empowers his people through the sharing of his power among team members and enhancing their feelings of personal effectiveness, too much reliance on the decision of team members must not be entertained. At present, Babatunde is seen to be representing the ‘country club’ leadership style according to the Managerial Grid presented by Blake and Mouton, and shown in the following figure. Figure 1: Managerial Grid by Blake and Mouton (Source: University of Kentucky, 2011, slide-19) According to the countr y club style of leadership he has been showing high concern for people, showing support and warmth towards followers, maintaining good relations with them, showing respect to their feelings and being sensitive to their needs. These attributes get reflected through the fact when he chose to allow Hsu to present his grievances against his decisions. Firstly this was allowance for Hsu to refuse to comply with his decisions. Hsu’s request to refuse to report to Li and further to be transported to a different support group which was supporting another product line shows an attempt to go against or flout the decisions that had been taken. His deepest for... Today, Vidsoft Technologies is an internet company which develops softwares for meeting the procurement needs of customers. The company has been known for its high quality of service delivered to customers through a culture of teamwork, cooperative efforts, collaboration and solidarity among organization employees. However, the researcher mentiones that along with the growth of the organization, it has been confronting with leadership issues which are summarized in the following section. Technical Support Manager at Vidsoft initially applied his management style having a micro-management attitude where all his efforts went towards performance and success of the entire team. However, as number of team members kept growing, this management style felt short and it was increasingly difficult collaborating efforts and attaining a common consensus of all individuals in the group. Secondly, Babatunde’s leadership style represents a participative form of management style in which he a llows participation of group members in the decision making process of the company. Thirdly, it is Babatunde’s decision to assign responsibilities for managing one of the product lines is not accepted by all, he does seem to be depicting a strong support over own decisions. Lastly, the researcher recommends that the leadership style of Babatunde could be focused on inspiring and motivating them to support the management’s business decisions rather than trying to gain the staffs’ approval for every decision making.

Balance Between Good for Society vs. Individual Freedom Essay

Balance Between Good for Society vs. Individual Freedom - Essay Example Annually, 17,047 cases of Hepatitis A are notified by Health Department About 3.9 million people in the United live with Hepatitis C (National Center of Health Statistics 2009). The responsible agency is a US Department of Health and Human services and Immunology and Virology Agencies. These agencies are responsible for control over the proliferation of diseases and preventive measures against the disease. Vaccination is the medical strategy for stimulating the immune system to protect against a specific disease agent prior to exposure. Provoking an immune response before a natural viral infection occurs acts to "blueprint" inimunologic memory so that cells involved in making the potential antiviral immune response are primed and held alert. When confronted with the fullstrength infectious virus, these primed cells react quickly and with greater intensity than unprimed cells, thus enhancing the host's ability to successfully combat and control the infection. he recent appearance of t he hemorrhagic fever viruses and HIV provide current challenges to a new generation of microbe hunters, as did smallpox, poliomyelitis, measles virus, and yellow fever to medical researchers in the past (Willis and Adelowo 1997). Evolving viruses, whose mutations cause changes in their genomes, combined with the intrusion of human populations in new agricultural and forest lands, generate new infectious agents and new infectious diseases. With the appropriate resources to do the work, talent to undertake the task, and continuing technologic advances, the viruses causing hemorrhagic fevers should be as controllable as smallpox, yellow fever, measles, and poliomyelitis viruses (Smith 2001). The community based organization can help to implement healthcare policies and strategies in urban and local settings. Any program designed for disease prevention must consider the stigma associated with the disease and with healthy life style. The World Health Organization intends to provide simpl e local access to those needing treatment by providing clinics in areas of high leprosy incidence. However, without prior investigation, they could not know that, because of the social stigma, utilization of clinical facilities was not a matter of simple distance or lack of transportation. Psychological research further indicates that efficacy expectations, essential to the sense of being in control and coping with a crisis. Early recommendations of experts in medicine, psychology, education, media, and the community emphasized that an effective prevention program must be designed to be positive--what activities can be enjoyed--and affirming of gay sexuality and employ community members in designing and implementing programs that help those targeted to acquire the new social skills (e.g., negotiating safe sex) required to arrange new behaviors (Smith 2001). In order to pacify the opponents, it is important to remind that an individual lives in a society and cannot be considered in i solation from society and its diseases. Safety concerns and problems can be eliminated by the state and joined actions. This coping mechanism involves developing a personal health schema, including compromising strategies.

African Americans and the Executive Power Coursework

African Americans and the Executive Power - Coursework Example However, three times in the nineteenth and twentieth centuries, presidents made executive orders which helped overturn the accepted institution of racism against black Americans. This paper will look at Abraham Lincoln's Emancipation Proclamation of 1863, Franklin Delano Roosevelt's Executive Order 8802 of 1941, and Harry S. Truman's Executive Order 9981 of 1946, to show that these three situations were ones in which the executive power was used to create the less racist society of modern America. In 1863, the United States was in a horrific racial situation: it was the year of the New York Draft Riots, in which countless black people were murdered and lynched on the streets of the city; on a larger scale, the country was torn in a civil war over the fate of black slaves. It was into this context that President Lincoln introduced the Emancipation Proclamation of 1863, an executive order which was more symbolic than effective: the Proclamation stated that slaves in the Confederate Sta tes of America were to be set free, an area over which Lincoln had no practical power at the time. Furthermore, it specifically did not suggest emancipation in the northern states which, ironically, were fighting in order to obtain the freedom of black slaves. Lincoln's aim was to starve the southern forces of free labor by popularizing this message to encourage black slaves to escape and be granted their freedom in the north – it was a purely tactical maneuver, and really not much more than a stepping stone on the way to true abolition, which was achieved with the Thirteenth Amendment at the end of 1865. Sadly, it was not until this point that the fifty thousand or so remaining slaves in the northern states were emancipated. Nonetheless, the Emancipation Proclamation remains an important milestone for black civil rights, and one of the few which was granted exclusively by the President through an executive order. In fact, the three Executive Orders discussed in this paper we re not really as powerful as they are often thought of – they were merely baby steps along a path to increased civil liberties and diminished discrimination.